By Ludwig Wittgenstein
The so much whole variation but released of Wittgenstein’s 1929 lecture encompasses a never-before released first draft and makes clean claims for its importance in Wittgenstein’s oeuvre.
- The first on hand print ebook of all identified drafts of Wittgenstein’s Lecture on Ethics
- Includes a formerly unrecognized first draft of the lecture and new transcriptions of all drafts
- Transcriptions guard the philosopher’s emendations hence displaying the improvement of the information within the lecture
- Proposes a unique draft because the model learn by way of Wittgenstein in his 1929 lecture
- Includes introductory essays at the origins of the cloth and on its that means, content material, and importance
Read or Download A Lecture on Ethics PDF
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Additional resources for A Lecture on Ethics
A possible answer (whether correct or not) would be ‘In the cupboard’, and we would all know where to look. ’ it would be little use to invite it to look inside the mirror, which it would find to consist of solid glass; or on the surface of the mirror, for the image is certainly not on its surface in the sense in which a postage stamp stuck on it might be; or behind the mirror (which is where the image looks as if it were), for if you look behind the mirror you will find no image there – and so on.
These ancient questions tormented them as they had their ancestors in Greece and Rome and Palestine and the medieval West. Physics and chemistry did not tell one why some men were 8 • Concepts and Categories obliged to obey other men and under what circumstances, and what was the nature of such obligations; what was good and what was evil; whether happiness and knowledge, justice and mercy, liberty and equality, efficiency and individual independence were equally valid goals of human action, and, if so, whether they were compatible with one another, and if not, which of them were to be chosen, and what were valid criteria for such choices, and how we could be certain about their validity, and what was meant by the notion of validity itself; and many more questions of this type.
It is more charac teristic of Berlin’s outlook, and more illuminating in itself, to say that one who properly recognises the plurality of values is one who understands the deep and creative role that these various values can play in human life. In that perspective, the correctness of the liberal consciousness is better expressed, not so much in terms of truth – that it recognises the values which indeed there are – but in terms of truthfulness. It is prepared to try to build a life round the recognition that these different values do each have a real and intelligible human significance, and are not just errors, misdirections or poor expressions of human nature.
A Lecture on Ethics by Ludwig Wittgenstein