By Detlef Jericke
This quantity bargains with old and exegetical difficulties of the Abraham tale within the booklet of Genesis. the 1st half describes the result of archaeological investigations at Hebron and Mamre in Southern Palestine together with comments at the prestige of the province of Judah within the first millennium BCE, in particular within the Babylonian and Persian interval. the second one half provides exegetical reviews on Genesis bankruptcy thirteen and 18. The concluding a part of the amount relates the historic and exegetical features. The Abraham tale is interpreted as a fabricated from the Judaean humans of the Babylonian and Persian interval.
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Additional resources for Abraham in Mamre: Historische und Exegetische Studien zur Region von Hebron und zu Genesis 11, 27-19, 38
Similarly, Barker (2009) asserts that ‘national trends’ tell us very little about punishment in America. Using California, Washington and New York as case studies, Barker argues that a state-specific approach is long overdue. Indeed, if we consider the state-level statistical data associated with punishment in America we find there is massive variation between individual states. Moreover, by examining this data we also begin to see how and why Texas has acquired its reputation as a hyperpunitive state.
2 Total executions (2007–14) in states that have executed more than one person. org/) 0 20 40 60 80 100 120 140 160 54 Prisons and Punishment in Texas AL GA MO NC average execƟons pre moratorium FL OK SC TX average execuƟons post moratorium OH VA Fig. 3 Top ten states: total executions pre- and post-moratorium. org/executions-us-1608-2002-espy-file 0 2 4 6 8 10 12 14 16 18 4 Telling Tales About a ‘Tough Texas’ 55 56 Prisons and Punishment in Texas performed in each of the death penalty states pre-moratorium (1934–72) and post-moratorium (1976–2013).
Marquart et al. (1998) argue that post-Civil War (1861–5), Civil Rights advocates and anti-lynching campaigns prompted a number of 4 Telling Tales About a ‘Tough Texas’ 51 interconnected reforms to capital sentencing in Texas. These reforms had a knock on effect, changing the racial demographics of death row. For example, pre-Civil War the rape of a white woman by a black man would likely carry a death sentence in many of the Southern states. Yet reforms to what constituted a capital crime signalled a decrease in the numbers of death sentences for rape, thus reducing the disparity between whites and blacks in terms of executions.
Abraham in Mamre: Historische und Exegetische Studien zur Region von Hebron und zu Genesis 11, 27-19, 38 by Detlef Jericke